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学术展览: 空寒

时间: 2013-06-06 09:51:34 点击:

核心提示: 十一选五本次学术展览,从四个方面对当代艺术展开一个完整的思考: 第一,从现代性的哲学问题,即波德莱尔所言的短暂无常与永恒持久的现代性生活的双重性出发,讨论能否以“自然”作为中介,来连接有限与无限?第二,从现代艺术史重写的层面反思西方现代性“形式语言”与“概念艺术”的对立困境,寻找与自然性相关的第三条道路。第三...

konghan

empty cold

十一选五infra-mince of snow-scape

zhexuezhuchijicezhanren: xiakejunboshi

十一选五canzhanyishujia(yinianlingweixu):

youhua: wangjieyin,liangquan,hongling,caojigang,shenqin,chenfeng,liuguofu,xuhuaxin。

十一选五zhanlankongjian: suokayishukongjian(beijingshichaoyangqujiuxianqiaolu2hao798yishuqu)

zhanlandizhi: beijing——taibei

zhanlanshijian: beijing: 2014nian6yue14hao-7yue30。

十一选五          taibei: 2014nian8yue23hao-9yue28hao

kaimushijian: 2014nian6yue14hao,xiawu4dian。

canzhanlinian:

bencixueshuzhanlan,congsigefangmianduidangdaiyishuzhankaiyigewanzhengdesikao: diyi,congxiandaixingdezhexuewenti,jibodelaiersuoyandeduanzanwuchangyuyonghengchijiudexiandaixingshenghuodeshuangzhongxingchufa,taolunnengfouyi“ziran”zuoweizhongjie,lailianjieyouxianyuwuxian?dier,congxiandaiyishushizhongxiedecengmianfansixifangxiandaixing“xingshiyuyan”yu“gainianyishu”deduilikunjing,xunzhaoyuziranxingxiangguandedisantiaodaolu。disan,wajuezhongguochuantongkonghanshanshuihuasuokenengjuyoudexiandaiqianneng,zhenduizhongguodangqiandexianshishenghuo,zaiyuxifangfengjinghuaneizaiduihuazhihou,zhongxindakai“xutuobang”。disi,bencizhanlandedangdaizhongguoyishujiazuopindejutishijianyijingduishangshuwentiyousuohuiying,yeyuanyiyidaolaicanyuyicimeilidemaoxian,yichangshidakaixinyishudekenengfangxiang。

1,zhuangzizai《xiaoyaoyou》zhongdianlilekonghandeshenqixiangxiang,yeshenshenyingxianglezhongguohoulaideshigeyuhuihua,dakaileyige“xutuobang”desuozai: “miaogushezhishan,youshenrenjuyan,jifuruobingxue,naoyueruochuzi。bushiwugu,xifengyinlu。chengyunqi,yuliulong,eryouhusihaizhiwai。qishenning,shiwubucilierniangushu。”“konghan”zhiweiyijing,shizhongguochuantongshanshuihuazhizuigaojingjie,zheiyouqitixianweishuimoshanshuihuade《xuejingtu》yu《hanlintu》shang,konghandeshanshuihuahanxuchuandale“zaoxuejingshen”suodakaidexutuobang。zheigehuanghanjiji,gaogukonglingdeyijing,yeshizhongguowenhuashengmingxinxingdeyinmizongjiao,yeshishirensushisuoyande“sishichangjianxuejifu!”zheishixinshenzhi“jinghua”deqianzaiyishi。

十一选五2,weiheyi“konghan”deyijingweizhuti?zheishizhijiezhenduidangdaishehuitairetaizaoyutaixiaohaotailangfeideqingxiang,zhenduilongzhaozhongguotiankongyudadidewumai。yi“han”ji“re”jiangwen,yi“kong”jiuzhixiaohaoyulangfei!zhongguodangdaishenghuoquefajingshenpinzhi,xuyaojihanjikonglingzhishixinglaipinghengyudiaojie,cong“leng”dao“liang”zaidao“han”,konglingdexuezhiyikeyianxishiyixuanwuzaodongdexinshen。

十一选五3,bencizhanlancongxueshushangzhankai“fengjinghua“yu”shanshuihua“deneizaiduihua——zheige“duihua”yeshi“duihua”!shuimoxingyuyouhuaxingde“duihua”!dongfangyuxifangwenhuade“duihua”!shitubashuimoxingjiqijingshen,yuxifangdefengjinghuajiqihoulaidechouxiangjincheng,yihuajiadezuopinyijiyanjinditansuo,zhankaishenrudeduihua。dangdaizhongguoyishuxuyaogongxianchuyizhongxindelaiziwenhuaneizaixingchuangzaozhuanhuadeyuyan,《konghan》dezhanlanyeshiduishiyixuanwuzhiqian《xubo》yu《xubai》liangcizhanlandejinyibutuijin,“wuweidudeyishu”tongguokonghandeshijueganzhiyuyandeyitixianchulai,chunjingshiyixuanwudexinhun!bingqiexingchengxindeganzhishijiedeyuyanmoshi。bencizhanlanshituyixuezhiyi,zhongxinfaxianyuhuadeshuimoxing(i-inkness),dakaiweilaideyuanjing。

4,canzhanyishujiamenduikonghandeganshouyijihuihuayuyandeshijuebiaoxiandouyouzijidutedegetichengxian,youzheduixuhuazirandedutefaxian,congziranjiedeziranxing,daowenhuajiyideziranxing,daochouxiangxingdeziran,congxuxianghuadezirandaoxubodeziran,shengjiedeziranyijikonglingdeziran,dengdeng,bingshituxiangxiangyizhong“xutuobang”(chora-topia)dekenengxing,butongyuxifangde“wutuobang”(u-tpos)yu“yituobang”(hetero-topos),dakaiyigexuhuade“zhijian”,baochizishenyutazhezhijiandeguodushengfazhuangtai。

十一选五5,weiraokonghandezhanlanzhuti,canzhanyishujiadouyouzhezijidulidefenggeyuyanyuxiangxiangfangshi。jutieryan,wangjieyin: shengzhuodanyadeshanshuiyuyin,shijisuzhihua,youzhe“aiyixiantanerxiaoyongzhou”desudanyunzhi。liangquan: chouxiangdeziranxingyuxudandeyuwei,chaxiangxiren。hongling: zirandeziranxingyuxinlingdemohui,xuexiangyingxin。caojigang: ziranqingdiaodemohuayuyuaidemohua,morandeyouguyuhuashiweixue。shenqin: zirandetingyuanyumengyoudeyudi,youzhewanlaitianyuxuedeshiyi。chenfeng: zirandewenhuajiyiyuqiuhedeyuxiang,rangshiyixuanwuyizaoxuexixin。liuguofu: zirandejinghunyuyuxiangdejingling,zheishiningbaideqigu。xuhuaxin: konghanruyudegaojiezhidi,bianshuiweiyudegaohanyijing。

konghan

empty cold

3rd infra-mince exhibition

curator and philosopher host: dr. xia kejun

participating artists (in order by age):

wang jieyin, liang quan, hong ling, cao jigang,

shen qin, chen feng,  liu guofu,xu huaxin.

exhibition space: soka art center

location: beijing and taibei

reception: 14 june 2014,pm 4:00

duration: beijing: june 14—july 27, 2014.

十一选五         taibei:august23—september28,2014

十一选五venue: soka art beijing

[798 art district, no.2 jiuxianqiao road, chaoyang district, beijing]

T/+86-10-5978-4808 F/+86-10-5978-4810 E/ info@soka-art.com

exhibition concept:

1. in carefree wandering, chuang tzu laid out the mysterious notion of empty cold, which would come to have a profound influence on later poetry and painting in china, and open up the essence of a “chora-topia”: “on the distant mount guye there dwelt a divine man or woman whose flesh and skin were smooth as ice and white as snow; her manner was elegant and delicate as that of a virgin; she did not eat any of the five grains, but inhaled the wind and drank the dew; she mounted on the clouds, drove dragons across the sky, rambling beyond the four seas.” as a form of conceptual imagery, “empty cold” is the highest realm of chinese traditional shanshui landscape painting, a concentration of the pure spirit of chinese culture. this is particularly embodied in ink snowscapes and winter forest scenes. empty cold shanshui paintings express, in a reserved fashion, the chora-topia opened up by chuang tzu’s “spirit of cleansing snow.” this cold, desolate and sublime imagery is like a secret religion of mindfulness in chinese culture, a hidden ritual of “cleansing” the soul, just as poet su dongpo writes: let us often see skin of snow at four seasons.

2. why have we chosen “empty cold” as the theme? this is directed at the tendency in today’s society towards excess heat, excess recklessness, excess consumption and excess waste, directed at the haze shrouding china’s skies and lands. we will use “cold” to lower the temperature of the “heat,” and use “emptiness” to treat the consumption and waste. chinese contemporary life lacks the qualities of spiritual life. it must be balanced and adjusted through extremely cold, extremely empty poeticism. from cool to cooler to coldest, snow, with its sense of emptiness, can calm our restless spirits.

十一选五3. this exhibition also enters into a dialogue between “landscape painting” and “shanshui painting” on an academic level. it attempts to explore, on a deep level, the properties and spirit of ink, as well as the progression in the west from landscape painting to abstract painting, through the lens of the artists’ works, engaging in a deep dialogue. contemporary chinese art must contribute a new language of creative transformation from within its own culture. this empty cold or infra-mince of snow-scape exhibition is a further progression along the lines of the previous exhibitions infra-thin and infra-white. the “art of non-dimensionality” will manifest itself within the visual perceptive language of empty cold and thereby purify our souls. it will also form a new linguistic model for perceiving the world. this exhibition will attempt to use the sense of snow to rediscover the properties of iink, to rediscover remnant naturalness, and to unfold a vision for the future.

4. this exhibition will attempt to engage a deep dialogue between the views of nature in chinese thought with the artistic concepts of the west. this exhibition includes oil paintings and ink paintings. the chinese painting of the future must find common ground between the two. the artists in this exhibition each have their own perception of empty cold and each present it in their own unique visual language of painting, reaching unique discoveries regarding this empty nature. from the naturalness of nature to the naturalness of cultural memory and on to the nature of abstraction, from emptied images of nature to an infra-thin nature, to a holy nature and an empty, spiritual nature, each of the participating artists is seeking to discover a naturalness of “chora-topia,” one that differs from the utopia and heterotopia of the west.

5. the participating artists are connected in terms of painting language to the theme of “empty cold” through unique creative approaches. wang jieyin works with the simple and pure deform of nature and the lingering echoes of sound. liang quan works with the naturalness of abstraction and the lingering flavor of prosaicness. hong ling approaches the naturalness of nature and the silent confluence of spirits. cao jigang transforms the tones of nature into ink, and lingering sorrow into silence. shen qin works with gardens of nature and the open space of roving dreams. chen feng approaches the cultural memory of nature and the afterimage of hills. liu guofu’s is the spirit of nature and the spirits of the afterimage.xu huaxin ink works have the texture of jad with the sense of empty cold.




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